The Infiltration of The Occult into the Church called the NAR Movement.
“I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!”
— Galatians 1:6-9
For the Past 2 weeks Pastor Dirk investigated the connection between the Knights of Malta and Knights Templar Groups that is currently befriending Uncle Angus Buchan and Church infiltration. Pastor Dirk , went so far and asked Uncle Angus directly of his involvement in this groups leading to the Occult’s , Read the Article attached .
It looks like , Pastor Dirk needs to ask 3 more Direct Questions towards Uncle Angus Buchan .
1. Uncle Angus are you a member of the Knights of Malta?
2. Uncle Angus do you support the New Apostolic Reformation Movement that motivates the G12 vision / movement, or the Six Hallmarks of a NAR Church or the seven mountain mandate?
3. Why do you then walk in their midst and not rebuke them when you are not involved?
NAR or New Apostolic Reformation is the newest brain child of Satan or the Lucifer Trust . The Lucifer Trust is the Illuminati , the Illuminati is the Free Masons and the Free masons is the Knights Templar , Knights of Malta and more.
What is the NAR Movement ?
The New Apostolic Reformation (NAR) is a title used to describe a movement which seeks to establish a fifth house within Christendom, distinct from Catholicism, Protestantism, Oriental Orthodoxy, and Eastern Orthodoxy.
The movement is largely associated with the Pentecostal and the Charismatic movements and advocates the restoration of the lost offices of church governance, namely the offices of prophet and apostle. Inspired by the G12 movement, it grows by recruiting pastors of independent congregations and nondenominational churches, by assimilating members from other churches through cell group meetings, and by frequent Church planting and rapid expansion, including foreign missions around the globe.
“What is the G12 vision / movement?”
The G12 vision / movement is a cell-church discipleship strategy pioneered by Cesar Castellanos at International Charismatic Mission of Bogota, Colombia, where he was a pastor. Castellanos believed that God spoke to him in a vision, laying out what He desired the Church do in response to the end times. This vision was the “government of 12” principle, a hierarchal pyramid scheme of discipleship and authority. He proposed that because Israel had 12 tribes, and Christ had 12 disciples, the Church needed to base their structure on this governmental model and become a cell-church.
The G12 model works this way: a pastor trains 12 people to be cell leaders. These cell leaders are each responsible for discipling 12 others in a cell group, usually with a minimum number coming from the community and not from within the church they attend. After a specified time, and after certain strict requirements are met, these cell members then become leaders themselves, and start their own cells. Thus, the membership of the church is multiplied, and the message of the Gospel is taken into the community.
Obviously, there is nothing inherently wrong with this cell model. Churches worldwide are constantly seeking to discover the right balance of model and ministry to be effective in their communities, and this is yet another method they can use. However, the teachings that often accompany this model are what need to be questioned.
Consider Cesar Castellanos himself. Castellanos is part of the charismatic New Apostolic Reformation, which is doctrinally unsound. This movement believes that God has raised up present-day apostles to continue the work of the original apostles of Scripture and that these present-day apostles are in charge of overseeing the work of the Church on earth. They are associated with phrases such as “name it and claim it,” the “Toronto blessing,” “word faith,” “signs and wonders,” and “health and prosperity,” all unbiblical teachings. Castellanos borders on believing that God gives them post-canonical revelation, including the G12 vision.
Leaders of the G12 movement have also made a number of questionable statements, such as, “The model of ministry based on 12 is the most effective means of obeying the Great Commission of Jesus Christ to win disciples and of growing the Church” (from a brochure for a G12 conference being held in India in 2003). Also implied by G12 leaders is that Government of 12 is what God is doing now, and that if you’re not on board with G12 you are opposing God. None of this, however, can be supported by Scripture. Dividing a church into cells of 12 cannot even be supported by Scripture. What we do find in Scripture is that the Church is likened unto a body—many parts make up the whole, each part just as necessary as another (1 Corinthians 12). The Church is led by elders, served by deacons, and filled with believers. How each individual church is to govern and organize itself is left open to interpretation and supposition by Scripture.
The G12 vision / movement simply isn’t found within the pages of the Bible, nor are many teachings its proponents espouse. This is where the true danger lies. As a church-growth model, G12 seems to have worked for many churches, but its association with doctrinally corrupt teachings leave much to be desired for those intent on retaining Scripture, and not man’s teachings, as the sole measure for one’s life (2 Timothy 3:15-16).
Is your church shifting into becoming NAR apostate? It could be, and your leaders might not even be aware.
The New Apostolic Reformation, or NAR, is a counterfeit, unbiblical movement that has been gaining worldwide momentum. Its anointed celebrity leaders, meanwhile, are scurrying to distance themselves from the “NAR” label (invented by NAR founder C. Peter Wagner), especially now that discernment reporters have been shining the light of Scripture and the sheep have begun to take notice.
How does a Christian recognize the red flags if their leaders deny being associated or affiliated with the more recognizable founders and celebrity leaders? There are 6 distinct traits that characterize NAR’s core teachings, even if leaders or churches deny they have anything to do with the NAR brand.
First, you need to understand that NAR isn’t an official organization, nor can it be characterized by a common creed. It is instead a loosely knit and often unaffiliated network of leaders who share a common vision and goal for the visible Church.
Supernatural Signs & Wonders; Dominionism; The Latter Rain Movement; Joel’s Army; The 7 Mountain Mandate; Third Wave Revivalism; IHOP; Bill Johnson’s Bethel Church, The Hillsong Media Empire, these are all a part of this shape-shifting movement in one way or another. It is gobbling up churches and deceiving millions who don’t even know they’ve become a part of an apostate, end-times falling away.
The Six Hallmarks of a NAR Church
Here are those traits, beliefs, and some of the common lingo used by adherents:
We’re in a “Second Apostolic Age.” There are new Apostles are on the earth today, anointed by the laying of hands to represent and speak for God here on Earth. These “Super Apostles” are equal to the original Apostles – the ones who witnessed Jesus’ life, death and resurrection and were appointed by Christ Himself to the office. Since these new apostles are commissioned by God, their authority may not be questioned.
Rather than preach the Gospel of the cross, Apostolic leaders are working to bring the Gospel of the Kingdom of Heaven to Earth. They do this by taking dominion of earthly kingdoms or “mountains” of government, media, entertainment, education, business, family, and religion. Leaders often talk of city building and organize prayer walks to pray against demonic strongholds. They often speak of being mission-focused rather than being Christ-centered.
3. “DESTINY” “PRESENCE” “GLORY”
Though members are not always charismatic, they frequently emphasize a manifestation of “Glory” and “God’s presence,” and often have a special anointing to receive direct revelation from God, perform healings and other signs and wonders. They teach that our purpose is to achieve our dream destiny so that we can change the world.
Revival on a massive scale is key in this movement. There is a strong emphasis on an “end times harvest” through a great awakening that we can usher in. Often these revivals are held in stadiums and reach millions around the world via live stream technology; they are marketed and produced like rock concerts. All scripture verses about an end times falling away are ignored, and get replaced with hyped-up claims about the Next Big Thing that’s always just around the corner.
Unity (at the expense of biblical doctrine) is almost always used as both the how and the why in this movement. Unity for the sake of bringing Heaven to Earth is leading to the blurring of doctrinal and denominational lines, often bringing together well-known leaders of charismatic, reformed, Word of Faith, seeker-emergent, progressive and Roman Catholics churches, all under one umbrella.
Finally, NAR churches almost always abandon a major tenant of Christian faith:
6. NAR DENIES THE SUFFICIENCY OF SCRIPTURE.
NAR adherents may believe in the inerrancy and authority of the Bible, but God’s breathed-out Word is just not enough for them. Jesus’ sacrificial death for our sins is not good enough; the promise of eternal life in Heaven is not good enough.
What can you do?
First, DO YOUR HOMEWORK. If you church has any part of these six traits, you’ll want to humbly alert your leaders.
“What is the seven mountain mandate (7-M / 7M), and is it biblical?”
The seven mountain mandate or the seven mountain prophecy is an anti-biblical and damaging movement that has gained a following in some Charismatic and Pentecostal churches. Those who follow the seven mountain mandate believe that, in order for Christ to return to earth, the church must take control of the seven major spheres of influence in society for the glory of Christ. Once the world has been made subject to the kingdom of God, Jesus will return and rule the world.
Here are the seven mountains, according to the seven mountain mandate:
These seven sectors of society are thought to mold the way everyone thinks and behaves. So, to tackle societal change, these seven “mountains” must be transformed. The mountains are also referred to as “pillars,” “shapers,” “molders,” and “spheres.” Those who follow the seven mountain mandate speak of “occupying” the mountains, “invading” the culture, and “transforming” society.
The seven mountain mandate has its roots in dominion theology, which started in the early 1970s with a goal of “taking dominion” of the earth, twisting Genesis 1:28 to include a mandate for Christians to control civil affairs and all other aspects of society. The New Apostolic Reformation, with its self-appointed prophets and apostles, has also influenced the seven mountain movement, lending dreams and visions and other extra-biblical revelations to the mandate.
The seven mountain mandate says that it is the duty of all Christians to create a worldwide kingdom for the glory of Christ. Teachers in the movement use Isaiah 2:2, which mentions mountains, in an attempt to support their view: “In the last days the mountain of the LORD’s temple will be established as the highest of the mountains; it will be exalted above the hills, and all nations will stream to it.” The principal goal of dominion theology and the seven mountain mandate is political and religious domination of the world through the implementation of the moral laws—and subsequent punishments—of the Old Testament.
Lance P. Wallnau coined the term seven mountain mandate and is its most prominent teacher. Wallnau adapts the missionary mandate of Jesus to His disciples to “go and make disciples” of all the nations into a mandate to effect social transformation. He reasons that, since churches already have a presence in every nation in the world, we need to now concentrate on influencing the systems (the “mountains”) within these nations. The problem, according to Wallnau, is that Christians are not currently influencing society outside the church. Christians have left the mountains susceptible to the “gates of hell,” which are spiritual portals over the “kings” (influence-shapers) of those mountains.
Wallnau’s teaching is loosely based on the Abrahamic Covenant, which promised Abraham a seed and a lasting inheritance. Also, Israel was promised in Deuteronomy 28:12–14 to be the “head and not the tail” among the nations. Proponents of the seven mountain mandate infer that the church, not Israel, is the entity to claim that promise. It is now up to believers to move in proximity to the “gates of hell” and position themselves to exert the greatest amount of influence. The church then needs to be dissected into “micro components” and infiltrate the mountains. Since every Christian can’t position himself at the top of every mountain, each individual is to find his particular smaller peak and be a leader in that realm.
The leading edge of the seven mountain mandate is the New Apostolic Reformation, which teaches that the church of the 21st century will be ruled by apostles and prophets. The movement is not governed by a specific denomination but by the alleged apostles and prophets who, of course, claim to receive direct revelation from God. In lending credence to modern-day prophets and apostles, the NAR denigrates the Bible and sola scriptura, emphasizes experience-oriented theology, and promotes mysticism.
The NAR and proponents of the seven mountain mandate have abandoned biblical teaching on the end times, choosing to believe that Christians must set the stage for Jesus’ second coming by achieving dominion over the world’s systems. According to 7-M theology, Jesus will only return to a world that mirrors the kingdom of God. This idea parallels the New Age teaching that anticipates a cosmic spiritual shift when man becomes a co-redeemer of Planet Earth.
Christians are called to be lights in the world (Matthew 5:14). There is no biblical requirement, however, to take the helm of all the world systems in order to usher in Christ’s kingdom. The Bible says that the world will grow worse, not better, in the last days (2 Timothy 3:1, 13; 2 Peter 3:3).
The theology associated with the seven mountain mandate is dangerous, and it sheds a terribly negative light on Christians everywhere. The 7-M teaching puts a tremendous burden on believers to perform, make progress in their relative spheres of influence, and set the stage for Jesus’ return to earth—all without a definite end point. Little emphasis is placed on the gospel message of salvation by grace through faith in Jesus Christ; the movement is more about staking claims and taking control. The seven mountain mandate is a movement led by false prophets, and it should be avoided and exposed whenever Bible-believing Christians encounter it.
“What is the New Apostolic Reformation?”
The New Apostolic Reformation, or NAR, is a loose collection of non-denominational and independent churches rallying around a particular set of biblical interpretations. The New Apostolic Reformation approaches church leadership and biblical interpretation differently from mainstream Protestant denominations. Of particular distinction are the role and power of spiritual leaders, a literalist approach to spiritual warfare, and an overt interest in cultural and political control. Unfortunately, this has led to some unscriptural approaches to faith and spirituality.
Growth in the New Apostolic Reformation is driven primarily through small groups and church planting, often completely independent of a parent congregation. The movement is not centrally controlled, and many of its followers will not self-identify as part of it or even recognize the name. All the same, thousands of churches and millions of believers adhere to the teachings of the New Apostolic Reformation. Popular teachers associated with the New Apostolic Reformation include C. Peter Wagner, Rick Joyner, and Kim Clement.
The New Apostolic Reformation teaches that God’s intended form of church governance is apostles and prophets, holding leadership over evangelists, pastors, and teachers. However, this has not been the case for the vast majority of Christian history. So, according to the New Apostolic Reformation, God began to restore prophets and apostles over the last thirty to forty years. Only now, as the church is properly guided by the appropriate spiritual leaders, can it fulfill its commission. This commission is seen as more than spiritual, as it includes cultural and political control.
In the New Apostolic Reformation, apostles are seen as the highest of all spiritual leaders, being specially empowered by God. True maturity and unity, per the New Apostolic Reformation, is only found in those who submit to the leadership of their apostles. According to this teaching, as the church unifies behind the apostles, these leaders will develop greater and greater supernatural powers. Eventually, this will include the ability to perform mass healings and suspend the laws of physics. These signs are meant to encourage a massive wave of converts to Christianity. These apostles are also destined to be recipients of a great wealth transfer (in the end times), which will enable the church to establish God’s kingdom on earth.
Prophets in the New Apostolic Reformation are almost as important as apostles. These people have been empowered to receive “new” revelations from God that will aid the church in establishing dominion. According to the New Apostolic Reformation, only prophets, and occasionally apostles, can obtain new revelations. Evangelists, pastors, and teachers cannot. The prophets’ new revelations are crucial to overcoming the world, and the success of the church depends on the apostles following through on the information prophets provide. Most of their prophecies are extremely vague and easy to re-interpret, and the New Apostolic Reformation is willing to modify them, since they set no standard of infallibility for themselves.
According to New Apostolic thinking, mankind lost its dominion over earth as part of the fall of Adam. So Jesus’ sacrifice on the cross not only resolved our sin debt, but it empowered mankind—specifically, Christians—to retake control of the earth. The New Apostolic Reformation sees seven areas in which believers are supposedly empowered and expected to dominate: government, arts, finances, education, religion, family, and media. Of these, the New Apostolic Reformation sees government as the most important because of its ability to influence all of the other facets of life. As a result, the New Apostolic Reformation overtly encourages Christian control over politics, culture, and business. In some ways, this is nothing unusual, as people should be expected to vote and lobby according to their convictions. The New Apostolic Reformation, however, is often accused of pushing for outright theocracy.
Spiritual warfare, according to the New Apostolic Reformation, is meant to resolve worldly concerns. For example, economic troubles or health problems in a particular city are seen as the result of a demonic spirit’s influence. Prayer, research into the specific name of that demon, and other spiritual disciplines are then applied in an effort to combat this presence. This is necessary not only for the health of the region, but also because the church cannot take “dominion” over that area until the demonic control has been lifted.
Biblically, there are major problems with the New Apostolic Reformation. Claiming that Christians have access to certain spiritual gifts is one thing, but their distinctive approach to the role of apostles and prophets is a stretch from what is found in the Bible. More to the point, the office of apostle requires traits which are impossible today. For example, true apostles must be personal eyewitnesses of the risen Christ (1 Corinthians 9:1; 15:7–8), specifically designated as apostles by Jesus (Galatians 1:1; Acts 1:2; Luke 6:13), and already verified by miraculous signs (Matthew 10:1; 2 Corinthians 12:2; Acts 5:12).
The idea of new revelations from God, especially those that come in the form of vague, easily reinterpreted mysteries, runs counter to the idea of a faith delivered “once for all” to mankind (Jude 1:3). The fact that New Apostolic Reformation prophecies frequently turn out to be false suggests a false spirit behind those predictions (Deuteronomy 18:22).
The same holds true for miracles: the ideological father of the movement, C. Peter Wagner, decreed the end of European Mad Cow disease in 2001—and the disease is still being diagnosed and treated some fourteen years later. The tendency of the New Apostolic Reformation to treat spiritual warfare as a type of Christianized voodoo is not only unbiblical, but dangerous.
Likewise, the emphasis on an earthly kingdom contradicts Jesus’ own declaration that the Kingdom of God was spiritual, not political (John 18:36). It places an unhealthy emphasis on political and worldly approval, rather than Christlike influence.
Though it uses the word new, the New Apostolic Reformation is actually a reworking of a very common, very old approach. Since the beginning of Christianity, various groups have claimed to have a “new revelation” from God to correct all of the errors of the present world. These movements contend that “real” spirituality or maturity or truth is found only by those who listen to their leadership. Some of these sects, such as the Jehovah’s Witnesses and Mormonism, endure and become religions in their own right. Others fade away.
Much of what the New Apostolic Reformation teaches has at least some basis in Scripture, albeit carried much further than the Bible intends. That, however, still makes those doctrines un biblical, and Christians should flatly reject the New Apostolic Reformation’s teachings and those who choose to be associated with it.
EXPOSING THE CHURCHES THAT DID ADAPT THE NAR MOVEMENT ! This is the Task of Pastor Dirk in the Future !
Personal Testimonies: Leaving the New Apostolic Reformation (NAR) movement
After a long break, I am finally posting – this time I am sharing links for a number of heartbreaking testimonies, kindly shared by courageous ex-NAR members with Amy Spreeman over at the Berean Examiner.
I urge you to read each of these testimonies, as they provide a lot of insight into what is actually going on with the worldwide, charismatic NAR movement. I have provided links below to all of the testimonies, but you can also just read them for yourself at the Berean Examiner.
Most Christians will have been affected by the NAR movement, even if they are not aware of it. It has infiltrated countless churches around the world, resulting in divided congregations and families, and the faith of many being shipwrecked by the false teaching and occult rituals. The NAR movement is very well-organised (including its increasing domination of right wing politics), very powerful in many areas of society, and growing in international influence. In Australia, it now accounts for much of the Australian Christian Churches Network (formerly Assemblies of God) including Hillsong, C3 and countless other megachurch networks. It has a growing representation on every continent, including intensive growth in South America, many African nations and Asia.
The NAR has also spread to all major denominations including taking over previously sound Anglican, Baptist and Presbyterian churches. Its ‘apostles’ like Brian Houston in Australia aggressively plant and take over smaller churches and absorb them into the larger network. NAR churches often advertise falsely by retaining ‘Anglican’ or ‘Baptist’ labels. Another common sign of an NAR takeover is when churches change from being ‘such and such Baptist Church’ to ‘Destiny Church’ or ‘Now Church’.
The NAR movement internationally drives a multi-billion dollar industry of books, conferences, DVD and CD teaching programs, music, TV programs, TV stations and an ever expanding megachurch network of church volunteers and tithers, to fund its enterprises, man its conferences and promote its wares. Many unsuspecting churches around the world are helping to finance the global success of the movement by buying albums or paying fees to sing Hillsong, Jesus Culture, Matt Redman or Chris Tomlin songs in their churches – often not realizing the heretical doctrines these songs are based on.
As with other major heretical movements such as Mormonism, Jehovah’s Witnesses and Seventh Day Adventism, the NAR has its own prophets and apostles, it own distorted ‘Bibles’ (The Message and the Passion translation), and its own unique (and unbiblical) definitions for ostensibly Christian terms like ‘salvation’ and ‘sin’. It teaches well-known heresies like the Word of Faith heresy and the kenosis heresy. Like the aforementioned cults, it has specially exalted leaders (apostles and prophets) like Bill Johnson, Mike Bickle, Cindy Jacobs, T D Jakes and Brian Houston. NAR members claims direct revelation from God apart from the written word of God, and their teachings are based on prophecies and teachings from proven heretics such as William Branham (denied the doctrine of the Trinity) and Bob Jones.
Whilst NAR adherents are often very sincere and believe themselves to be Christians, they are actually believing/teaching heretical doctrines and introducing people to pagan practices and deceiving spirits. On closer examination, its teachings are actually very similar to Gnosticism and Theosophy, and it is a spiritually dangerous movement that needs to be exposed.
Christians such as Amy Spreeman works tirelessly to help people understand what the NAR movement is teaching, and why it is a false version of Christianity. However, it is in the stories of those who have been in the churches and seen the teachings and practices firsthand that the most effective understanding of this aberrant movement can be gained. It is for this reason that so many people have shared their testimonies with Amy. I am thankful to Amy and all of those who have shared their stories so far.
I first encountered the NAR movement in an ostensibly reformed, evangelical Anglican church. As is commonly experienced by so many other Christians, the NAR teachings and practices were gradually introduced by the pastor over time, and through the small groups within the church. I have also heard from countless people who have come out of this movement, and their stories are consistent, shocking and invariably testify to the demonic nature of the movement, its teachings and its rituals.
Christians need to seriously take heed of what is going on in the visible church, and not be ignorant of the many attacks on the truth of the Gospel of Jesus Christ and on the Body of Christ. The NAR movement is a most urgent matter that requires our attention and action. For further information, I have included extra resource links at the end of the testimony links.
Okay, so that was supposed to be a short introduction to the following testimonies:
Leaving the NAR Church: Dina’s Story
“Dina’s story is one of many from people I’ve met who desire as I do to see the New Apostolic Reformation movement exposed for what it is: An anti-biblical counterfeit that sounds almost like biblical Christianity.”
Leaving the NAR Church: Jessie’s story
“I had no idea that I was in the NAR (New Apostolic Reformation), or part of the Word of Faith movement. I didn’t even know those terms existed. I simply went to the church that I found most exciting, cutting edge and challenging. I had been saved out of the occult and so I was aware of the spirit world. When the Toronto blessing began I was right in there too.”
Leaving the NAR Church: Joshua’s story
“Joshua served on a worship team in Dallas, where he saw first hand the devastating impact of “NAR” teachings on his faith and the faith of his friends.”
Leaving the NAR Church: Katie’s story
“Katie grew up in New Zealand, where the New Apostolic Reformation and its mystical teachings are infecting many churches. Her particular church dabbled in Word of Faith, SOZO and the Patricia King prophetic influence.”
Leaving the NAR Church: Dylan’s story
“The emotional and spiritual abuse from Dylan’s Australian church (not to mention the false teaching), was so intense that he packed his wife and five children up and moved away. Australia is rife with New Apostolic Reformation and its mystical teachings.”
Leaving the NAR Church: Malcolm’s story
“Anyone could interrupt the sermon, grab a microphone, and give a word from the Lord. This became more common, and the pastors loved it!”
“Malcolm was born and raised in a church dabbling in mystical SOZO Healing Prayers, Soaking Prayers, Fire Tunnels and more.”
Leaving the NAR Church: Erin’s story
“Everyone seemed to feel God’s love all the time and have crazy experiences, dreams, visions, prophesies. I was dissatisfied with just Bible study. I wanted more, and was constantly seeking more prophecies and visions and signs.”
Leaving the NAR Church: Heather’s Story
“Our pleas have fallen on deaf ears. According to my family, we are “troublemakers,” “harsh,” “divisive,” “ignorant,” and my favorite, “tricky.””
“Fortunately and by God’s grace, Heather and her husband were not tricked into believing the counterfeit doctrines of the New Apostolic Reformation. But, like many of you, her extended family fell hook, line and sinker for the NAR, and is trapped in the bondage of a movement that contains doctrines of demons.”
Leaving the NAR Church: Glenn’s story
“I saw what I was doing as a band member as not leading people in worship, but participating in ‘conjuring’ the Holy Spirit to ‘come down’. The Holy Spirit being defined as the euphoric feeling that the droning music creates.”
“As you’ll learn from Glenn, oftentimes NAR (New Apostolic Reformation) teachings filter into churches by way of worship music. While contemporary styles can glorify Christ, there are certain methods musicians like Glenn are taught to use repeating phrases, musical tones, and ethereal lyrics designed to seductively manipulate your mind into a mystical consciousnesses.”
Leaving the NAR Church: Tom’s story
“Tom’s experience with some big-name New Apostolic Reformation celebrities gave him a unique window into how these so-called miracles work.”
Leaving the NAR Church: Jared’s Story
“The deliverance ministry counselor told my wife to close her eyes and allow the demons to speak through her. He explained that each demon has a name, and if bound “by the blood” must be truthful and submissive.”
Jared and his wife had been experiencing what they called demonic thoughts, and sought help through a spiritual deliverance ministry. These spiritual warfare sessions are common in New Apostolic Reformation (NAR) churches and are gaining popularity in mainstream Evangelical churches. Spiritual warfare is one of the hallmarks of the NAR movement.
Leaving the NAR Church: Carter’s Story
“After their prophecies, visions, and declarations were all proven false, not a single one of them apologized to the grieving father or repented of their vain and powerless deeds.”
Leaving the NAR Church: Maaike’s story
“After literally hours and hours of that prayer I saw myself as a 3 month old baby being raped by my father. I recovered memories about being raised in a satanic cult, abused in the most awful ways possible and suddenly the prophecy about giving my heart to Satan became clear.”
“Maaike is from the Netherlands, and her story of inner healing took her back to her childhood, where false memories were inserted into her head. This Sozo or Theophostic – type healing is foundational to New Apostolic Reformation “deliverance ministries,” which Maaike was a part of.”
Leaving the NAR Church: Jonathan’s story
“The overall ambiance and feel of the services left me feeling confused. How come I wasn’t experiencing these gifts? Why couldn’t I speak in tongues? Why couldn’t I receive these visions and prophecies? Why wasn’t the Holy Spirit talking to me like he was to these people? And then it came to me: How could I learn to become like them?”
Leaving the NAR Church: Sean’s story
“These people could see angels, see visions and interpret dreams. Some of the leadership would travel to Bethel for inspiration and guidance.”
Leaving the NAR Church: Cole’s story
“I thought my voice could be one that would usher in repentance and reform. Oh how foolish I was to think I could accomplish only what the Holy Spirit can do.”
“Cole wanted to stay in the only church he’d ever known, but God opened his eyes to the false teachings of the NAR church. Could he stay and make a difference? Be a light in the darkness?”
Leaving the NAR Church: Penny’s story
“Thinking that we would be safe in a conservative church was a huge mistake. I was repeatedly told I was causing the devil to destroy the unity of the church. The NAR is infiltrating our churches and most Christians are unaware of the dangers.”
“Penny is from Canada, and after leaving her NAR-influenced church two years ago, she has yet to find a church family. Being without a church is tragically common for many who’ve come out of this infectious counterfeit.”
Leaving the NAR Church: Phil’s story
“Something supernatural is going on in the NAR movement. I once thought this to be the Holy Spirit. I now believe it to be demonic, Satan disguising himself as an angel of light.”
Phil’s hunger for God was idolatry. He was focused on wanting more and more experiences of God’s “presence,” but instead received the Spirit of the Age. That’s because the New Apostolic Reformation (NAR), is a counterfeit. It’s not biblical Christianity at all.”
Leaving the NAR Church: Angela’s story
“The senior pastor himself was declared as an apostle by an Elijah List prophetess, and that his church would be known as the “loving church.”Armed with this fresh knowledge, the church became fanatical in making that prophecy happen.”
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