We as End Time Students and Teachers know what the 7 Seals of God or the
7 Trumpets of God or the 7 Plaques of God’s Wrath are, But there is something that happens during the End Time that was not recorded in full.
THE 7 THUNDERS. VOICE OF GOD ALOUD OVER THE ENTIRE EARTH.
God speaking to everybody on Earth in a Loud Voice at Once. And this will not be kind words.
Rev 10:3 – 4 And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.
Rev 10:4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.
This 7 Thunders was Spoken at a Voice of an Angel that sounded like a Lion that Roared.
Each of these Thunders said something that will happen on Earth before the 7th Trumpet will Sound and after the 6th Trumpet sounded.
Just before the Return of Jesus Christ and the Rapture.
The seven thunders appear in Revelation 10:1–7. In his apocalyptic vision, the apostle John saw a mighty angel striding the sea and the land with a scroll in his hand. The angel gave a shout like the roar of a lion, and then the voices of the seven thunders spoke. Just as John was about to write down what they said, a voice from heaven told him to “seal up what the seven thunders have said and do not write it down” (Revelation 10:4).
The incident of the seven thunderous voices occurs in the interlude between the sixth and seventh trumpets. The seven thunders are not just the usual noise of thunder but are thunder-like voices communicating a message. The Greek word translated “thunder” means “to roar.” Thunder is often a mark of judgment in Scripture as in 1 Samuel 2:10, 2 Samuel 22:14, and several more places in Revelation (8:5, 11:19, 16:18), so these seven powerful voices are crying out for God’s judgment upon the sinful earth. The thunder represents the voice of God. Psalm 18:13 says, “The LORD thundered from heaven; the voice of the Most High resounded.”
Further evidence of the seven thunders being the voice of God is in Revelation 4:5: “From the throne came flashes of lightning, rumblings and peals of thunder. Before the throne, seven lamps were blazing. These are the seven spirits of God.” Again the voice of God is depicted as thunderous rumblings that display the power, majesty and glory of our mighty Lord. In this verse, John saw a preview of the divine wrath to be poured out on the earth as described in full in Revelation chapters 16—19.
Just as John was about to write the words of the seven thunders, a voice from heaven commands him to seal up what was revealed by them. The same throne that issues forth lightning and peals of thunder issues a command to keep secret what the voices have revealed. The reason for the sealing is not given, but it could be that the judgment was simply too terrifying to be recorded. The content of the message is never revealed in Scripture, so we can’t speculate on it. The seven thunders are the only words in Revelation that are sealed.
7 Times God’s Voice Thunders during the 3rd World War after the 3rd Plaque, just before the Sun Explodes and cause darkness on Earth.
Let’s Start at the 5th Trumpet.
The 5th Trumpet is a Super Volcanoes that will Erupt and Bring on the Wrath of God .
Rev 9:1 ~ 12 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
And he opened the bottomless pit; and there arose a smoke out of he pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.
And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.
And they had hair as the hair of women, and their teeth were as the teeth of lions.
And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.
And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
One woe is past; and, behold, there come two woes more hereafter.
Then the 6th Trumpet
The 6th Trumpet is a World War start starts from the Euphrates River . For the Last Food. Bottled or stored water and Oil resources. In this war WW3 , 1/3 of the World Population will Die.
Rev 9:13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,
Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.
And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.
And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.
By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.
For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.
And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
And Final 7th Trumpet .
The 2nd Coming of Jesus Christ , The Rapture and the Beginning of the Battle of Armageddon.
Rev 11:15 ~ 19 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.
let me speculate on it if I May . This is not confirmed by the word of God but this is what I think it could be!
This may be the 7 Thunders. The Voice of God addressing the 7 Deadly Sins,
God addressing everybody on Earth and tell them the way He will handle each of the 7 Deadly sins and its offenders.
So Every Thunder may be God addressing the World about one deadly Sin at a time. In a loud voice that everybody around the world can hear at once.
The seven deadly sins, also known as the capital vices or cardinal sins
God addresses Lust
Lust, or lechery (Latin, “luxuria” (carnal)), is intense longing. It is usually thought of as intense or unbridled sexual desire, which leads to fornication, adultery, rape, bestiality, and other immoral sexual acts. However, lust could also mean simply desire in general; thus, lust for money, power, and other things are sinful. In accordance with the words of Henry Edward, the impurity of lust transforms one into “a slave of the devil”.
Lust, if not managed properly, can subvert propriety.
German philosopher Schopenhauer wrote as follows:
“Lust is the ultimate goal of almost all human endeavour, exerts an adverse influence on the most important affairs, interrupts the most serious business, sometimes for a while confuses even the greatest minds, does not hesitate with its trumpery to disrupt the negotiations of statesmen and the research of scholars, has the knack of slipping its love-letters and ringlets even into ministerial portfolios and philosophical manuscripts”.
God addresses Gluttony
Gluttony (Latin, gula) is the overindulgence and over consumption of anything to the point of waste. The word derives from the Latin gluttire, meaning to gulp down or swallow.
In Christianity, it is considered a sin if the excessive desire for food causes it to be withheld from the needy.
Because of these scripts, gluttony can be interpreted as selfishness; essentially placing concern with one’s own impulses or interests above the well-being or interests of others.
During times of famine, war, and similar periods when food is scarce, it is possible for one to indirectly kill other people through starvation just by eating too much or even too soon.
Medieval church leaders (e.g., Thomas Aquinas) took a more expansive view of gluttony,arguing that it could also include an obsessive anticipation of meals, and the constant eating of delicacies and excessively costly foods. Aquinas went so far as to prepare a list of five ways to commit gluttony, ardenter is often considered the most serious, since it is extreme attachment to the pleasure of mere eating, which can make the committer eat impulsively; absolutely and without qualification live merely to eat and drink; lose attachment to health-related, social, intellectual, and spiritual pleasures; and lose proper judgement an example is Esau selling his birthright for ordinary food of bread and pottage of lentils. His punishment was that the “profane person . . . who, for a morsel of meat sold his birthright,” we learn that “he found no place for repentance, though he sought it carefully, with tears.”
God addresses Greed
Greed (Latin, avaritia), also known as avarice, cupidity, or covetousness, is, like lust and gluttony, a sin of desire. However, greed (as seen by the Church) is applied to an artificial, rapacious desire and pursuit of material possessions. Thomas Aquinas wrote, “Greed is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things.” In Dante’s Purgatory, the penitents were bound and laid face down on the ground for having concentrated excessively on earthly thoughts.. Hoarding of materials or objects, theft and robbery, especially by means of violence, trickery, or manipulation of authority are all actions that may be inspired by Greed. Such misdeeds can include simony, where one attempts to purchase or sell sacraments, including Holy Orders and, therefore, positions of authority in the Church hierarchy.
In the words of Henry Edward, avarice “plunges a man deep into the mire of this world, so that he makes it to be his god.
As defined outside Christian writings, greed is an inordinate desire to acquire or possess more than one needs, especially with respect to material wealth. Like pride, it can lead to not just some, but all evil.
God Addresses Sloth
Sloth (Latin, tristitia or acedia (“without care”)) refers to a peculiar jumble of notions, dating from antiquity and including mental, spiritual, pathological, and physical states. It may be defined as absence of interest or habitual disinclination to exertion.
In his Summa Theologica, Saint Thomas Aquinas defined sloth as “sorrow about spiritual good”.
The scope of sloth is wide. Spiritually, acedia first referred to an affliction attending religious persons, especially monks, wherein they became indifferent to their duties and obligations to God. Mentally, acedia has a number of distinctive components of which the most important is affectlessness, a lack of any feeling about self or other, a mind-state that gives rise to boredom, rancor, apathy, and a passive inert or sluggish mentation, Physically, acedia is fundamentally associated with a cessation of motion and an indifference to work; it finds expression in laziness, idleness, and indolence.
Sloth includes ceasing to utilize the seven gifts of grace given by the Holy Spirit (Wisdom, Understanding, Counsel, Knowledge, Piety, Fortitude, and Fear of the Lord); such disregard may lead to the slowing of one’s spiritual progress towards eternal life, to the neglect of manifold duties of charity towards the neighbor, and to animosity towards those who love God.
Sloth has also been defined as a failure to do things that one should do. By this definition, evil exists when “good” people fail to act.
Edmund Burke (1729–1797) wrote in Present Discontents (II. 78) “No man, who is not inflamed by vain-glory into enthusiasm, can flatter himself that his single, unsupported, desultory, unsystematic endeavours are of power to defeat the subtle designs and united Cabals of ambitious citizens. When bad men combine, the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.”
Unlike the other capital sins, which are sins of committing immorality, sloth is a sin of omitting responsibilities. It may arise from any of the other capital vices; for example, a son may omit his duty to his father through anger. While the state and habit of sloth is a mortal sin, the habit of the soul tending towards the last mortal state of sloth is not mortal in and of itself except under certain circumstances.
Emotionally and cognitively, the evil of acedia finds expression in a lack of any feeling for the world, for the people in it, or for the self. Acedia takes form as an alienation of the sentient self first from the world and then from itself. Although the most profound versions of this condition are found in a withdrawal from all forms of participation in or care for others or oneself, a lesser but more noisome element was also noted by theologians. From tristitia, asserted Gregory the Great, “there arise malice, rancour, cowardice, [and] despair…” Chaucer, too, dealt with this attribute of acedia, counting the characteristics of the sin to include despair, somnolence, idleness, tardiness, negligence, indolence, and wrawnesse, the last variously translated as “anger” or better as “peevishness”. For Chaucer, human’s sin consists of languishing and holding back, refusing to undertake works of goodness because, he/she tells him/her self, the circumstances surrounding the establishment of good are too grievous and too difficult to suffer. Acedia in Chaucer’s view is thus the enemy of every source and motive for work.
Sloth not only subverts the livelihood of the body, taking no care for its day-to-day provisions, but also slows down the mind, halting its attention to matters of great importance. Sloth hinders the man in his righteous undertakings and thus becomes a terrible source of human’s undoing.
God addressing Wrath
Wrath (Latin, ira) can be defined as uncontrolled feelings of anger, rage, and even hatred. Wrath often reveals itself in the wish to seek vengeance.
In its purest form, wrath presents with injury, violence, and hate that may provoke feuds that can go on for centuries. Wrath may persist long after the person who did another a grievous wrong is dead. Feelings of wrath can manifest in different ways, including impatience, hateful misanthropy, revenge, and self-destructive behavior, such as drug abuse or suicide.
“People who fly into a rage always make a bad landing.”
According to the Catechism of the Catholic Church, the neutral act of anger becomes the sin of wrath when it’s directed against an innocent person, when it’s unduly strong or long-lasting, or when it desires excessive punishment. “If anger reaches the point of a deliberate desire to kill or seriously wound a neighbor, it is gravely against charity; it is a mortal sin.” Hatred is the sin of desiring that someone else may suffer misfortune or evil, and is a mortal sin when one desires grave harm.
People feel angry when they sense that they or someone they care about has been offended, when they are certain about the nature and cause of the angering event, when they are certain someone else is responsible, and when they feel they can still influence the situation or cope with it.
God addresses Envy
Envy (Latin, invidia), like greed and lust, is characterized by an insatiable desire. It can be described as a sad or resentful covetousness towards the traits or possessions of someone else. It arises from vainglory, and severs a man from his neighbor.
Malicious envy is similar to jealousy in that they both feel discontent towards someone’s traits, status, abilities, or rewards. A difference is that the envious also desire the entity and covet it. Envy can be directly related to the Ten Commandments, specifically, “Neither shall you covet… anything that belongs to your neighbour” – a statement that may also be related to greed. Dante defined envy as “a desire to deprive other men of theirs”. In Dante’s Purgatory, the punishment for the envious is to have their eyes sewn shut with wire because they gained sinful pleasure from seeing others brought low. According to St. Thomas Aquinas, the struggle aroused by envy has three stages: during the first stage, the envious person attempts to lower another’s reputation; in the middle stage, the envious person receives either “joy at another’s misfortune” (if he succeeds in defaming the other person) or “grief at another’s prosperity” (if he fails); the third stage is hatred because “sorrow causes hatred” .
Envy is said to be the motivation behind Cain murdering his brother, Abel, as Cain envied Abel because God favored Abel’s sacrifice over Cain’s.
Bertrand Russell said that envy was one of the most potent causes of unhappiness, bringing sorrow to committers of envy whilst giving them the urge to inflict pain upon others.
In accordance with the most widely accepted views, only pride weighs down the soul more than envy among the capital sins. Just like pride, envy has been associated directly with the devil, for Wisdom 2:24 states:” the envy of the devil brought death to the world,”
God addresses Pride
The negative version of pride (Latin, superbia) is considered, on almost every list, the original and most serious of the seven deadly sins: the perversion of the faculties that make humans more like God—dignity and holiness. It is also thought to be the source of the other capital sins. Also known as hubris (from ancient Greek ὕβρις), or futility, it is identified as dangerously corrupt selfishness, the putting of one’s own desires, urges, wants, and whims before the welfare of people.
In even more destructive cases, it is irrationally believing that one is essentially and necessarily better, superior, or more important than others, failing to acknowledge the accomplishments of others, and excessive admiration of the personal image or self (especially forgetting one’s own lack of divinity, and refusing to acknowledge one’s own limits, faults, or wrongs as a human being).
What the weak head with strongest bias rules, Is pride, the never-failing vice of fools.
As pride has been labelled the father of all sins, it has been deemed the devil’s most prominent trait. C.S. Lewis writes, in Mere Christianity, that pride is the “anti-God” state, the position in which the ego and the self are directly opposed to God: “Unchastity, anger, greed, drunkenness, and all that, are mere fleabites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.” Pride is understood to sever the spirit from God, as well as His life-and-grace-giving Presence.
One can be prideful for different reasons. Author Ichabod Spencer states that “Spiritual pride is the worst kind of pride, if not worst snare of the devil. The heart is particularly deceitful on this one thing.” Jonathan Edwards said “Remember that pride is the worst viper that is in the heart, the greatest disturber of the soul’s peace and sweet communion with Christ; it was the first sin that ever was, and lies lowest in the foundation of Satan’s whole building, and is the most difficultly rooted out, and is the most hidden, secret and deceitful of all lusts, and often creeps in, insensibly, into the midst of religion and sometimes under the disguise of humility.”
Please Note that my idea of what it may be is only fictional and not fact.
Pastor Dirk . TruLight Radio XM